Let me state clearly that I have no distrust of any culture because of its foreign character. On the contrary, I believe that the shock of such forces is necessary for the vitality of our intellectual nature. It is admitted that much of the spirit of Christianity runs counter, not only to the classical culture of Europe, but to the European temperament altogether. And yet this alien movement of idea, constantly running against the natural mental current of Europe, has been the most important factor in strengthening and enriching her civilization on account of the very antagonism of its direction. In fact, the European vernaculars first woke up to life and fruitful vigour owing to the impact of this foreign thought power with all its oriental forms and feelings. The same thing is happening in India. The European culture has come to us not only with its knowledge but with its velocity. Though our assimilation of it is imperfect and the consequent aberrations numerous, still it is rousing our intellectual life from its inertia of formal habits into glowing consciousness by the very contradiction it offers to our own mental traditions.

What I object to is the artificial arrangement by which this foreign education tends to occupy all the space of our national mind and thus kills, or hampers, the great opportunity for the creation of a new thought power by a new combination of truths. It is this which makes me urge that all the elements in our own culture have to be strengthened, not to resist the Western culture, but truly to accept and assimilate it, and use it for our food and not as our burden; to get mastery over this culture, and not to live at its outskirts as the hewers of texts and drawers of book-learning.
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